Pre-atomic age hypotheses/religions
The Age of The Anthropologists
Prior to the discovery of atomic constructs of the Energy=Mass x C2
relationship and in particular the understanding of the Laws of
Thermodynamics, hypotheses were developed primarily by anthropologists
observing animals adapting to their environment suggesting that Nature
is capable of evolving from nothing to extraordinary complex order and
design. In particular the Origin of Species hypothesis.
Anthropologists during the early 1800's took their observations of
animals to new lengths suggesting that out of a primordial soup nature
simply evolved.
At the time this simplified understanding was particularly effective
in undermining tehe corrupt church/state relationship as it suggested
that if we evolved from nothing, then God was not that important in the
equation. Thus obeying church authorities was not that important.
The Church at the time was particularly corrupt, employing perceived
authority from God to steal from and abuse the public. The Church
of England was established by King Henry the Eighth to circumvent the
Catholic Church's refusal to grant him a divorce which King Henry sought
because his wives were not giving him any sons (ironically the gender of
a child is determined by the father not the mother).
Darwinism
Darwin himself stated that Nature was far to complex to have evolved
by itself. Darwin who professed to be a Christian promoted the
concept of Evolution within the bounds of species but believed that
Nature was far to complex to have evolved all by itself, Darwin in
essence was not a believer in the Origins of Species hypothesis.
Thomas Huxley however, saw great opportunity in utilizing the Origin of
Species hypothesis to undermine the corrupt Church of England's
relationship with the English government.
Hegelianism
Georg Wilhelm Friedrich Hegel, 1770, 1831 A German idealist
philosopher from Stuttgart, Württemberg (Germany), significantly
influenced many key figures in government over the last 100 years.
Hegel studied at the Tübingen Protestant seminary then in 1801 he worked
as a privatdozent at the University of Jena where his course of lectures
became immensely popular. The university promoted Hegel to
"Extraordinary Professor". Napoleon conquest of Prussia in 1806
closed the University of Jena and Hegel worked for a few years as a
journalist. After publishing "The Science of Logic', he was given
a post at the University of Heidelberg in 1816. In 1818 he took a post
as Professor of Philosophy at the University of Berlin and was appointed
Rector of the University in 1830.
Hegel introduced concepts in philosophy which considered process or
progression as steps in life. While Aristotle referred to a
"table" as a "table", Hegel emphasized that the "table" was merely one
part of the process, that prior to being a "table" it was a "tree" and
it was likely to end up as "ashes" in the process of the life of the
table.
French Revolution influenced Hegel who philosophized that on the one
hand the upsurge of violence required to carry out the revolution cannot
cease to be itself, while on the other hand, it had already consumed its
opponent. The revolution therefore had nowhere to turn but onto its own
result: the hard-won freedom is consumed by a brutal Reign of Terror.
A system for understanding the history of philosophy and the world
itself, often described as a progression in which each successive
movement emerges as a solution to the contradictions inherent in the
preceding movement. For example, the French Revolution for Hegel
constitutes the introduction of real freedom into European societies for
the first time in recorded history precisely because of its absolute
novelty, it is also absolutely radical:
Frederick William III decorated Hegel for his service to the
Prussian regime and appointed him rector of the university in 1830
Hegel emphasized the progression of philosophical understanding as
knowledge and solutions emerge resolving contradictions or correcting
misperception of previous philosophy.
Successive movement emerges as a solution to the contradictions
inherent in the preceding movement. For example, the French Revolution
for Hegel constitutes the introduction of real freedom into European
societies for the first time in recorded history
Hegel believed the Fall of Man was a necessary stage in the evolution
of the universe as God's desire for complete self-awareness of man.
CLive: "Hegel has however been misinterpreted. The
end does not justify the means. The end is determined by the means.
The end is everything. It’s your walk that counts. Your walk will
determine whether or not you are worthy of walking with God. This Hegel
understood.
Confusion regarding conflict being good is where this misinterpretation
stepped in. Conflict is not good, neither is darkness good, however,
one cannot discern the light if there is not darkness. Often do people
open their eyes to wake up without the alarm clock of conflict. Being
awake is wherein the key lies. Often people need a great noise to wake
them up, conflict sometimes accomplishes this, however, sometimes
conflict simply hurries one to the end without an opportunity of any
wakening. Wakening is the key to see the light."
Luciferianism
See Secret Society Entrapment
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